Yes, it is a different relationship. But, after a quick consultation with a rabbinical friend of mine - at least by his interpretation, that story does *not* refute my point.
No. But it makes mine - that you can not generalise that way. If I just wanted to refute your point I'd go with one of the passages in the Bible in which God directly and explicitly changes his mind. To me the clearest are in Exodus and Jonah (especially Exodus), but there are others.
Exodus 32: 11-14 (NRSV)
11 But Moses implored the Lord his God, and said, “O Lord, why does your wrath burn hot against your people, whom you brought out of the land of Egypt with great power and with a mighty hand?
12 Why should the Egyptians say, ‘It was with evil intent that he brought them out to kill them in the mountains, and to consume them from the face of the earth’? Turn from your fierce wrath; change your mind and do not bring disaster on your people.
13 Remember Abraham, Isaac, and Israel, your servants, how you swore to them by your own self, saying to them, ‘I will multiply your descendants like the stars of heaven, and all this land that I have promised I will give to your descendants, and they shall inherit it forever.’”
14 And the Lord changed his mind about the disaster that he planned to bring on his people.
Jonah 3:10 (NRSV)
10 When God saw what they did, how they turned from their evil ways, God changed his mind about the calamity that he had said he would bring upon them; and he did not do it.
But although growing in popularity within Christianity Open Theism is still fringe, as from another angle is American-style Liberal Christianity that reaches as far as e.g. John Shelby Spong. (Liberal Christianity in the UK is a very different thing.)
But that's not what I was talking about. What I was doing was pointing out that Jewish conceptions of G-d and humanity's relationship with G-d are very different from Christian ones of Jehovah most of the time and that it is very seldom a theologically useful term.
"Seldom," does not mean, "never". "Almoste invariably," does not mean, "always." Suggesting that everyone else does that is not proof I am doing that.
And, not really happy with the passive implication of impropriety - either make an accusation, or don't, please.
Apparently you are not happy with me saying exactly what I mean and taking care not to say what I don't intend to.
Bringing this back to topic, when someone waves around the Confederate Flag that doesn't mean that you should immediately call them a racist despite that having been created by racists for racist purposes and representing some of the strongest overt racism the US has seen. On the other hand it is sensible to tell them not to fly that thing again and why.
Which is what I am doing here with the term Judaeo-Christian, a term I have heard several Jewish friends rant about at length. It is not a term you should be using unless you know what you are doing (and most people who know what they are doing shouldn't be using it either but thats a whole different story).