The more you explain, the more I realize that you have created overly narrow definitions of just about everything, and this isn't even an alignment issue with you. You get fixated on one possibility and it becomes the only reality for you. And by the by, Scrooge is irrelevant. I didn't say every miser would have a weak spot for the poor. I gave an example of one kind of miser who could, and it's a fact that even misers can give away some money.
People are far more varied and complex than you are giving them credit for being.
Good God! Wrong! It doesn't go against any established character at all. These realistic inconsistencies ARE PART OF THE CHARACTER.
Then why define them as a Miser? Why not say they are Frugal? Or that they don't spend money much?
And, I never said that the inconsistencies weren't part of them (as in literal) but what I am getting at is that you are treating it like "Miser who gives away some Money" is a definition of Miser. It isn't. You have gone completely against what was established previously. Like "Merciful person who tortures people".
A Paradox can be part of the character, but that does not make it less of a paradox. And you have to decide which side of that paradox is the "core" and which side is not. Or, you need to find a better word. If they are simply a person who saves their wealth instead of spending it, they could be a penny pincher. That has different meanings, because they are different words. Why not attempt to be more accurate?
Man. You were doing so good for a while and now you're back to twisting what I said again. I've said time and again that those ideals lean in directions of certain alignments. That's me explicitly saying that while they are all valid, they are not all equally valid. Take the freedom loving trait above. I said it leans chaotic, which means that while it's valid in a lawful character, chaotic has greater validity.
No...........no it doesn't. That shows a fundamental lack of understand of pretty much everything that I've been saying.
They don't have a point value, you can't value them and say "this combination is 50% more valid". And again, why don't you read what I said. Actually read it, don't skim it.
I was talking about any possible system, for alignment or Ideals. You argued voraciously over defending the idea that "Defend the Weak" can be evil because you can go and kill your enemies and hunt them to the last man. But, imagine for a moment you are a player who writes "Defend the Weak" on their character sheet, and then is asked "Well, are you Good or are you Evil, I can't tell." That is nonsensical, but it is also exactly what you were arguing for, because you were arguing that that ideal could be Evil.
The only thing I can imagine is that you want validity for contradictions. You want to say that even contradictions fit inside the system, but they don't. That isn't how the system was built
I'm not wrong. Quite literally everyone follows their desires. Following desires is not what makes someone chaotic. Whim or impulse does.
Wrong. A highly Lawful character does not follow their desires and subsumes their desires for the desires of the greater whole. That is one of the definitions of what Lawful means. "I want to be a singer, but society said I should be a clerk, so I am a clerk, because my desires do not override the will of society". That is a lawful situation.
Go back to that person and let him know that literally everything everyone does is selfish. Even "selflessness" is done only because it makes the person feel good about themselves(selfish).
Every alignment is about being selfish, since you act in ways that make you feel good about yourself in some way(selfish). Evil alignments just point out the bad selfishness.
I did. He told me that I don't understand his arguments and I should stop twisting his words.
Funny that.
Think about it for a while. If you can't come to an understanding about something this simple, I'm not going to be able to help you.
And don't attribute any part of that absurdity to me. I've never said or implied that it works. Any idea that you have that includes anything I've said supporting that absurdity is a twisting of my what I've said.
"If the ancient tradition is one of chaos, it's not a lawful act to uphold and preserve it." Sure, a tradition like, "At the spring solstice festival, 20 butterflies are released inside an enclosure and the villagers try to catch them with nets. Good luck is said to come to the 20 who catch one." That's a chaotic tradition. It involves luck(chaotic) and chaos(100+ villagers rushing around trying to catch 20 butterflies).
Nothing I said, though, implies the absurdity you are trying to foist off on me is okay.
Nope. That is completely wrong. Nothing about that tradition would fall under Chaotic. Luck has nothing to do with it, catching butterflies is a skill, and doing something to bring about good luck it an orderly idea. And the actions themselves aren't chaotic.
It seems to me that you are the one with the fundamental misunderstanding of what Law and Chaos are.
Me? No. Other people? Absolutely.
No, they can't.
Still yes.
Yep. So am I. Most would be good or neutral, but a few could and would be evil bastards.
How? How could that possibly work?
Except that I'm factually right. I didn't bold the word. The PHB did. The bolded word is the ideal, and the ideal is followed up by one single example of that ideal. Or do you really think that, "The ancient traditions of worship and sacrifice must be preserved and upheld." are the only possible traditions out there and/or the only way to think of traditions? I mean, I just gave an example a tradition above that doesn't involve worship or sacrifice. Was that against the rules?
Except that you are factually wrong. Look at the very first sentence for the rules for ideals. "Describe one ideal that drives your character."
Describe. Verb: "give an account in words of (someone or something), including all the relevant characteristics, qualities, or events."
Note that words is plural. Including all relevant characteristics, qualities or events. All. It is absolutely clear that an ideal is supposed to be more than a single word. The word might be a place holder, but the actual ideal is something more complex than a single word.