D&D General Is character class an in-world concept in your campaigns?

Maxperson

Morkus from Orkus
It’s Inept when a god can’t do it but a lesser being like a powerful but non-god celestial, fey or fiend can grant arcane powers...
No it's not inept. Those non-gods cannot grant spells to the same degree that gods can. They cannot grant the warlocks as much spellcasting power as a god can a cleric. Again, gods in D&D are not all powerful. In fact, they have been highly limited in what they can do since 1e. Just be grateful that the lesser and demigods can grant clerics max level spells these days. :)

Different beings can do different things.
 

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FrogReaver

As long as i get to be the frog
No it's not inept. Those non-gods cannot grant spells to the same degree that gods can. They cannot grant the warlocks as much spellcasting power as a god can a cleric. Again, gods in D&D are not all powerful. In fact, they have been highly limited in what they can do since 1e. Just be grateful that the lesser and demigods can grant clerics max level spells these days. :)

Different beings can do different things.

Don’t try to change the argument now. Moving goalposts are never fun.

The point is question is about whether a being can grant another arcane power. They absolutely can in 5e. Since we know it’s possible, Is there any rule preventing a god from doing the same?

Why does this matter? Because your claim is bards cannot be in fiction clerics because their power source is arcane (though I’m not sure that’s an actual fictional difference) but assuming it is - it also needs to be established that gods don’t grant arcane power. I’m not seeing any way you can support that being impossibile
 

Maxperson

Morkus from Orkus
Don’t try to change the argument now. Moving goalposts are never fun.

I'm not. Gods have always been highly limited. Period. This is a fact. They cannot do things that other beings can do, and can do other things that those beings cannot do.

The point is question is about whether a being can grant another arcane power. They absolutely can in 5e.

Bzzzt! Nyet! You do not get to call me out incorrectly for moving the goalposts, and them hurl them a mile away yourself. You've been arguing that GODS can grant arcane ability. Not "beings."

Since we know it’s possible, Is there any rule preventing a god from doing the same?
Yes. The warlock class, which you are using as your evidence, explicitly says "not gods."
 

Salthorae

Imperial Mountain Dew Taster
Would an acolyte bard who was raised in a temple his whole life and studied clerical casting there, felt the spark of power inside them’s cure wounds spell look different than a clerics of the same god and they both sung their prayer?

What if that god was the god of bards like Milil?

If the answer is “yes” for your game world because arcane/divine magic work or are structured differently, then those knowledgeable in the arcane/divine structure differences would be able to tell them apart immediately. Would a commoner though? A mercenary fighter with no skill in either arcana or religion?

If the answer is “no” then there is literally no way to tell unless you assume NPC meta game knowledge of spell lists
 

Maxperson

Morkus from Orkus
Would an acolyte bard who was raised in a temple his whole life and studied clerical casting there, felt the spark of power inside them’s cure wounds spell look different than a clerics of the same god and they both sung their prayer?

What if that god was the god of bards like Milil?

If the answer is “yes” for your game world because arcane/divine magic work or are structured differently, then those knowledgeable in the arcane/divine structure differences would be able to tell them apart immediately. Would a commoner though? A mercenary fighter with no skill in either arcana or religion?

If the answer is “no” then there is literally no way to tell unless you assume NPC meta game knowledge of spell lists
There might be no way to tell from the cure wounds alone, and again, I'm not arguing that it's possible, if somewhat rare to be able to disguise yourself a different class, but as soon as you used bard abilities and spells, those with the knowledge would be able to figure out what you were.
 

FrogReaver

As long as i get to be the frog
I'm not. Gods have always been highly limited. Period. This is a fact. They cannot do things that other beings can do, and can do other things that those beings cannot do.



Bzzzt! Nyet! You do not get to call me out incorrectly for moving the goalposts, and them hurl them a mile away yourself. You've been arguing that GODS can grant arcane ability. Not "beings."


Yes. The warlock class, which you are using as your evidence, explicitly says "not gods."

My only point is that arcane power is granted from other beings. Since no rule actually prevents a god from granting arcane power then it’s possible a god can grant arcane power.

Why is that hard to admit? Why haven’t you presented a rule that says gods can’t grant arcane power?
 

FrogReaver

As long as i get to be the frog
There might be no way to tell from the cure wounds alone, and again, I'm not arguing that it's possible, if somewhat rare to be able to disguise yourself a different class, but as soon as you used bard abilities and spells, those with the knowledge would be able to figure out what you were.

That’s again assuming something about the setting which isn’t necessarily true.
 

Salthorae

Imperial Mountain Dew Taster
There might be no way to tell from the cure wounds alone, and again, I'm not arguing that it's possible, if somewhat rare to be able to disguise yourself a different class, but as soon as you used bard abilities and spells, those with the knowledge would be able to figure out what you were.

You repeatedly say “those with the knowledge”.

What % of the population in your game worlds does that comprise?

For my game world, it is very very small, because only exceptional people have PC classes (PC’s included obviously!). Something like 90% of people in my worlds would say “magic!” For a spell regardless of caster type. They might make assumptions if the person is wearing a pointy hat or is an elf or stood with their holy symbol brandished that they knew what the source was but they wouldn’t actually know.

Also what bard ability screams “bard”? And not cleric who can play a restful song while we take a rest or some such?

NPCs don’t go “oh, that there was a song of rest! He must be a bard actually not the cleric of Milil I thought him to be.”

I guess that gets back to “what are hit points”? A song of rest isn’t actually healing your wounds. But it does give you hit points. Makes you feel better.

I don’t know. Whatever works for your fiction in your game world I guess.
 

FrogReaver

As long as i get to be the frog
You repeatedly say “those with the knowledge”.

What % of the population in your game worlds does that comprise?

For my game world, it is very very small, because only exceptional people have PC classes (PC’s included obviously!). Something like 90% of people in my worlds would say “magic!” For a spell regardless of caster type. They might make assumptions if the person is wearing a pointy hat or is an elf or stood with their holy symbol brandished that they knew what the source was but they wouldn’t actually know.

Also what bard ability screams “bard”? And not cleric who can play a restful song while we take a rest or some such?

NPCs don’t go “oh, that there was a song of rest! He must be a bard actually not the cleric of Milil I thought him to be.”

I guess that gets back to “what are hit points”? A song of rest isn’t actually healing your wounds. But it does give you hit points. Makes you feel better.

I don’t know. Whatever works for your fiction in your game world I guess.

Yep it’s kind of like he’s assumed a particular setting and is arguing that because bards and clerics are different and distinguishable in that setting that they must be different and distinguishable in all settings.
 



Maxperson

Morkus from Orkus
My only point is that arcane power is granted from other beings. Since no rule actually prevents a god from granting arcane power then it’s possible a god can grant arcane power.

You are coming at this from the wrong direction. Claiming that "Since no rule prevents it, it is allowed." is wrong, as no rule prevents a sword swing from detonating a nuclear blast, either. For something to be allowed, it has to have a rule that allows it. If the game is silent, and I disagree with you that it is silent on this, then the DM has to house rule such a thing into the game for it to be allowed.

With bards, we know that the gods do not give them their power, because 1) it's arcane, and 2) you can read the entire section on bards and not once does it say that gods give them any part of anything.
 
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Maxperson

Morkus from Orkus
You repeatedly say “those with the knowledge”.

What % of the population in your game worlds does that comprise?

For my game, between 10-20%. For others it could be 100%. I've been in games where everyone in the game world is assumed to know those sorts of things, because "common knowledge."

Also what bard ability screams “bard”? And not cleric who can play a restful song while we take a rest or some such?

Bardic Inspiration, Song of Rest, Countercharm, needing to perform to use abilities or spells, Vicious Mockery and other bard specific spells.

NPCs don’t go “oh, that there was a song of rest! He must be a bard actually not the cleric of Milil I thought him to be.”

There Bardic Colleges are a real thing. Why wouldn't knowledge of what bards can do have gotten out?
 

FrogReaver

As long as i get to be the frog
You are coming at this from the wrong direction. Claiming that "Since no rule prevents it, it is allowed." is wrong, as no rule prevents a sword swing from detonating a nuclear blast, either. For something to be allowed, it has to have a rule that allows it. If the game is silent, and I disagree with you that it is silent on this, then the DM has to house rule such a thing into the game for it to be allowed.

With bards, we know that the gods do not give them their power, because 1) it's arcane, and 2) you can read the entire section on bards and not once does it say that gods give them any part of anything.

We are talking magic - not a mundane non magical sword doing something a mundane non-magical sword can do

...Of course it’s entirely possible there’s a magical sword in D&D that sets off a meteor swarm - (closest thing to a nuke in D&d that I’m aware of. But this is a different issue.

In case your not following again - the point is that magic is unlimited except by specific limits listed for it - whereas the mundane is limited unless there are specific exceptions made for it.

Please recall that long ago on the WotC I’m the on that made all the ridiculous claims about walking through walls and walking up on air and everything else when someone claimed the setting wasn’t based on reality - because it pointed out their error of saying it doesnt apply because no rule says I can’t. Because of that I also know the limitation of that argument is that it doesn’t apply to magical effects in the general sense
 

Maxperson

Morkus from Orkus
We are talking magic - not a mundane non magical sword doing something a mundane non-magical sword can do

...Of course it’s entirely possible there’s a magical sword in D&D that sets off a meteor swarm - (closest thing to a nuke in D&d that I’m aware of. But this is a different issue.

It's not a different issue. It's the same issue. The only difference is scope. The issue is that you are claiming that if there is no rule against doing it, it's okay to do. That's incorrect. If there is no rule against it, you have to create a rule that allows it or it doesn't work.

In case your not following again - the point is that magic is unlimited except by specific limits listed for it - whereas the mundane is limited unless there are specific exceptions made for it.

Magic is not unlimited. It's just used as the catch-all for why stuff can happen in arguments. Why can dragons fly? Magic!!

Please recall that long ago on the WotC I’m the on that made all the ridiculous claims about walking through walls and walking up on air and everything else when someone claimed the setting wasn’t based on reality - because it pointed out their error of saying it doesnt apply because no rule says I can’t. Because of that I also know the limitation of that argument is that it doesn’t apply to magical effects in the general sense
It does apply to magic. In order for magic to do literally anything, you have to first create the rule or situation that allows it to do so. It doesn't just do things on its own. :)
 

Yes. The warlock class, which you are using as your evidence, explicitly says "not gods."

As a random aside, they do contradict themselves by presenting the same beings as both gods and warlock patrons in some books (I think one of those might even be in the PHB itself). Probably a better way to interpret that statement is that, while some gods are also warlock patrons, warlock patrons do not empower warlocks by virtue of being gods, and most of them aren’t.
 

Yes. The warlock class, which you are using as your evidence, explicitly says "not gods."

Only to say, a few paragraphs later, that your patron could be one of the "elder gods known only in legends" and specifically mention Tharizdun - a Greyhawk entity unmistakenly described as a god - as a possible patron. It appears that the authors wanted no objective truth on that matter, and I like it that way.
 


cbwjm

Legend
I think about the only thing we do know abouts godly abilities is based on Tiamat who is a lesser god that you can meet and kill. Greater gods I read somewhere are impossible to meet unless they want to meet and I think they said their avatars are the equivalent of a lesser god but I might be wrong on that.
 

Maxperson

Morkus from Orkus
Um, thing is, for 5e, exactly what they can or cannot do has not been made clear in rules. In this edition, there is no core answer to the question.

Your assertion might hold for prior editions, but that was then, this is now.
We don't know specifically what they can do, but we do know that they are still highly limited. We know that they have ranks, greater, lesser and quasi, and that the lowest rank cannot even grant spells. We know that they have portfolios that they are in charge of, which means that their power in other portfolios would be limited. And we know that they can grant divine power to their followers. That's what RAW tells us that they can grant. Divine. So given what the DMG tells us about the gods, we do know that they have limitations in 5e.
 

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