Night's Embrace: Part 1--A Touch of Darkness

(OOC - In that case, with your permission I might want to Dusk out for 2nd level. Sigh, if only that had been an option way back at game start. :) Thanks for the info re: Elf culture though! Very interesting stuff, and I do have some questions.

[sblock=Questions]1) What is the basis of elf 'nobility?' In humans, noble title was granted by a higher lord in exchange for fealty. Do elf lords owe one or both Councils fealty then? Or is it based on another concept altogether?

2) The council of wizards; how does one gain appointment to it? Is it meritocratic, or do they only draw from a select source of magically apt (perhaps only from noble wizards?), or is there some kind of minimum age...?

3) Is it possible, if perhaps unusual, for a male elf to be saa'covale to more than one woman? Or a woman to declare more than one man at one time? What about unusual circumstances like non-elves or same-gender pairs?

4) Do non-noble elves emulate the 'elf marriage' system, or do they have their own thing going?

5) Is there any religious significance to the 'elf marriage' system (as there was and is in a real life human marriage, for example).

6) What role do priests generally play in elf society?

That oughtta hold you for now. I should have asked all this when I was first making a character. Ah well, better late than never. :)[/sblock]
 

log in or register to remove this ad

[sblock=RA, another question]Does Kel receive all cantrips in his spellbook, as per Wizard description? And does he receive the bonus for Int on first level spells known?[/sblock]
 

(OOC: Rules question answers first--

@Nock--you do get all of those, yes

@Shayuri--I will allow you to swap both of your first two levels for Duskblade since that wasn't available back when we started. No more swaps later, though, no matter what, so be sure before you decide!)
 

[SBLOCK=Elves]
1) What is the basis of elf 'nobility?' In humans, noble title was granted by a higher lord in exchange for fealty. Do elf lords owe one or both Councils fealty then? Or is it based on another concept altogether?

2) The council of wizards; how does one gain appointment to it? Is it meritocratic, or do they only draw from a select source of magically apt (perhaps only from noble wizards?), or is there some kind of minimum age...?

3) Is it possible, if perhaps unusual, for a male elf to be saa'covale to more than one woman? Or a woman to declare more than one man at one time? What about unusual circumstances like non-elves or same-gender pairs?

4) Do non-noble elves emulate the 'elf marriage' system, or do they have their own thing going?

5) Is there any religious significance to the 'elf marriage' system (as there was and is in a real life human marriage, for example).

6) What role do priests generally play in elf society?

That oughtta hold you for now. I should have asked all this when I was first making a character. Ah well, better late than never.

1) Elven nobility has lasted for so many milennia that to many, the sheer force of tradition and privilege is one of the strongest factors, but it does have a very direct tie--there is an incredibly important sacred Soul Grove near the city, full of majestic elder trees of great magic. The souls of elves collect there and transmigrate to Arvandor. The noble families each have their own tree. Other elven souls just find their own way to Arvandor, but sometimes get lost or delayed. Also, as long as the tree stands, it cements the tie with Arvandor, and elven nobles become petitioners of higher status in the afterlife, sometimes even Aasimar in service of the Seldarine. The way the trees work is that anyone born of the womb of someone connected to that tree will always be inherently tied to that tree forever, except that the to'covaran ceremony will tie a man to the tree of his to'covaran. That's really what the ceremony does. It isn't easy to maintain this tie--it is powered by love, or at least commitment, and if the bond between the to'covaran is not strong enough, the man's soul will sometimes revert to his original tree instead. If this happens, the two will be forever apart in the afterlife, whereas if not, they shall be forever together.

2) It is a combination of merit, noble status, age/seniority, and the opinions of you of the others on the council.

3) Do you read the Wheel of Time? Your typo for saa'covaran rhymes with the Seanchan term for a slave, da'covale. Anyway, it is not too unusual for a man to have multiple women declare him saa'covaran--it is somewhat natural, especially with a desirable man. He can even have several women declare him saa'covaran while having a to'covaran, as mentioned above--it is considered incredibly romantic if the saa'covaran declarations are from women of much higher standing. He can, of course, only accept one of these declarations and become to'covaran with one of the women. Of course, he can change that if he wants (which is why it is considered so romantic if he doesn't do this for the woman with much higher standing, since he's sacrificing all that to stay with the woman he loves). Usually if a man does desert and switch to'covaran to another woman, the first woman will revoke her declaration of saa'covaran, but rarely she won't--it's considered to be acting a bit of a pushover though, after he abandoned her and all that.

As for women, they can have multiple saa'covaran if they don't have a to'covaran, but they can only have one to'covaran, and having one cancels out all previous declarations of saa'covaran, and none more can be made until to'covaran is revoked. Thus, if a woman has several saa'covaran, it just means that she's declared love for several men who all have decided not to become her to'covaran.

There are several edge cases that handle things like the extermination of a noble family, merging, non-elves, etc--I'll make a new post to handle them because it's long and you may not care.

4) So, non-noble males can actually gain noble status by becoming to'covaran to a noblewoman. It is considered scandalous for the woman and reflects badly on her though. Non-noble women can declare saa'covaran, but they and their beloved can never become to'covaran. They can do some of the edge-case things from above though, which I'll explain later. Generally, though, the law cares little about what they do, so they tend to be pretty carefree about it.

5) The significance is with the link to the tree. It's more a magical metaphysical significance. But there is no religious force or anything enforcing it like there would be in Earth marriage--all that holds it together is the woman's love or commitment. When that lapses, it ends, and that happens quite a lot. As far as connections to religion--most elves consider Corellon Latherian to be to'covaran with Angharradh and also saa'covaran of the three deities that compose Angharradh (Sehanine Moonbow, Hanali Celanil, and Aerdrie Faenya).

6) Priests bestow the wisdom and blessings of the gods. They have no political power but are highly respected for their services to the elven people.
[/SBLOCK]
 

[SBLOCK=Elves, Exceptions--LONG]There are a few exception to the general rule. The first involves the case of no female heirs. This might seem more common than it is because elven physiology is different than that of humans, part of what leads them to have such a long gestation and low birth rate compared to humans. Unlike human females, whose lives, and particularly whose fertile periods, are extremely short, an elven female remains fertile for hundreds of years. So while human females have produced the entirity of their potential offspring's gametes before they were even born, the elven female produces them over time like a human male does. Also, elven females avoid a certain percentage of unnecessary monthly cycles due to the fact that they only produce gametes after declaring saa'covarath. More interestingly, however, is the fact that while human female gametes are gender-neutral (the male alone determines the gender of the child), elven female gametes and elven male gametes are both gender determiners. This contributing to the general rarity of half-elven children (human/elf pairings with an elven mother are 50% less fertile than usual, and the children always share the gender of the elven parent because that's the only time it matches up). However, the interesting thing is that until her first completed pregnancy, an elven woman with a soul link to one of the trees (i.e. a noble) only produces female gametes. This means that the first child is always a girl. Though birth rates are low, elven infant mortality rates are rather low as well, so this generally ensures an heir. However, sometimes the last female of the direct line will perish. If there are side-branches of the family, another can be brought in, but in the rare case that none exists, one of two things may happen. If all the family has perished, a tree may become 'sealed'. This means that no elf alive is tied to the tree. The sealed tree becomes independent and is considered a mystic and sacred source of inspiration and power, even beyond that of the regular trees. Myth tells of a random elven woman reigniting a sealed tree and forming a new noble house with ties to an elder one from the ancient past, but no living elf remembers such an event as happening. It may just be a cultural echo based on the other possibility when the last female dies--this other possibility is only an option when a male survives. In that case, a commoner elven female with a strong and soul-deep bond (none of the lukewarm stuff that some nobles have for each other, or she will surely die and have her soul wrenched from her) to the man can attempt a dangerous ritual that likely as not will slay her and wrench her soul from her body to disastrous consequences. In the unlikely chance it succeeds, she becomes a true scion of the noble house and will pass this on to her children and allow the family to survive, but she still must beware! If her to'covaran bond slips or wavers for any reason, rather than the normal result, she will perish (this is because it is her to'covaran bond is what allows her to obtain the family bloodline connection).

Okay, that handles dying off branches. Now as for non-elves. saa'covaran can be declared with non-elven humanoids. It is looked down upon with incredible vehemence, not the least of which because it can have dire consequences (this applies to other humanoids a la the PH races, but celestials, fey, etc can be okay). If an elf pairs with a gnome or halfling for whatever reason, it is considered disgusting enough, but with a human, it is even worse--they have a chance to create a damned soul, a half-elf. Well, okay, not all half-elves are damned. Specifically the daughters of an elven noblewoman and a human male can actually go to Arvandor and become petitioners there if they embrace their elven heritage. But the other half-elves, daughters of elven non-nobles and sons of elven men, are damned. If they're lucky, they might be able transmigrate. Becoming a cleric can increase those odds, so many half-elves do so, but on the other hand, many others refuse to be religious considering their lot. But the truth is, because of their conflicted nature, they often wind up in the wrong place, stuck in between in an empty nothingness, or unable to reach the final rest and risen as undead and restless spirits. Although it is much more unlikely, something similar may happen to the extremely rare human males with elven noblewoman to'covaran (having an elven female saa'covaran for a human male, it's unlikely, but actually going through with to'covaran, while technically possible, is extremely rare, not the least of which because it requires someone to oversee the ritual knowing that it could lead to bad things). A story tells of an elven noblewoman and human male to'covaran whose bond was soul deep and whose love was undefeatable, even by death. When he grew old and perished, she ended her life to expire along with him. So great was her love for him that as her soul sensed his drifting away from her forever, she infused him with some of her own essence and replaced it with his, giving up her pure status so that they both became half-elves with the connection to Arvandor, and they reached Arvandor together, even death unable to part them.

Same sex romances are not considered as perverse as interracial ones, though they are still seen as unusual. Males are unable to initiate saa'covaran, which means that male/male relationships can never be recognised as such. Because the saa'covaran is so important to elves as part of the way they are attracted and develop love and attachment, this also means that male/male relationships are rather rare. Still, elven men can fall in love without those factors to aid it--if that happens, one common arrangement is to find powerful magic to reverse the gender of one of them so that that one can initiate saa'covaran. Doing so is a last recourse for a noble, however, since it will end any connection he has to the tree.

For two females, it is a bit easier, since either can initiate saa'covaran. In fact, two females can have a saa'covaran between themselves even if one of the two (but not both) has a to'covaran already because the other one can be the initiator. This is, in fact, the only way for a female with to'covaran to have another relationship without breaking the to'covaran, so it is reasonably common when romantically dissatisfied with the to'covaran but still committed to it for other reasons (such as political expediency--sometimes a woman who wants to have total control finds the perfect man to do her bidding but isn't really interested in such a total pushover male beyond that so finds solace with another woman, for instance). Also, sometimes the woman who isn't to'covaran may initiate saa'covaran with both to'covaran at the same time. Humans sometimes mistake this as 'an elven man with two wives'. This is very very far from the truth, as the situation is much more complicated than that.

If both women are not to'covaran, they can each initiate saa'covaran for the other. This state of double saa'covaran is unusual and special, and it is called za'saa'covaran. Those engaged in za'saa'covaran can still initiate saa'covaran, but if they do so with a male who accepts and brings about to'covaran, this ends the za'saa'covaran. The bond of za'saa'covaran can be almost psychic at times, like that of twins. This is possibly caused by the two-way bond causing feedback. There are stories of small groups of elven females greater than two who are all bonded by za'saa'covaran to all of the others and have abandoned elven society, seeking to live in complete harmony with nature and each other. Some say that after a certain point, the bond reaches a critical mass and gains mystic properties, reverting these elves to their fey roots.

Another possibility for two women who both have no to'covaran is en'covaran. This is where one woman offers saa'covaran to the other and the other instead of doing the same and creating a za'saa'covaran bond, simply accepts as a man would. This allows them to become en'covaran, which is a bit like to'covaran save for the fact that to'covaran implies the ability to produce a child. Much like a female to'covaran, the woman who initiated saa'covaran leading up to the en'covaran (called the se'covaran) cannot initiate saa'covaran without breaking the en'covaran, though she can still accept it. However, it is not symmetrical--the woman who accepted (called the an'covaran) still can initiate saa'covaran as she pleases. The social, romantic, and behavioural implications on each side of this relationship vary greatly from that of either za'saa'covaran or saa'covaran between two women, though most humans can't begin to grasp that there is much difference ("It's chicks with chicks--that's hot!" is the typical reaction). The fact that the an'covaran can still initiate can lead to en'covaran chains, which are incredibly complex relationships, as one woman is simultaneously the se'covaran to her an'covaran and the an'covaran to her se'covaran! Theoretically, this could loop back to form a circle. It could also end with the last an'covaran in the chain initiating with a man and becoming to'covaran with him (a man cannot be both a to'covaran and an an'covaran at once though).

Another aspect of en'covaran is that it can also be initiated with a non-compatible male, in addition to another woman. This includes elven males who can't pass the to'covaran ritual (generally because their babies were at high risk for some defect and would not survive) as well as those from races that are not genetically compatible and even mates who could pass the ritual but choose not to or cannot find someone to perform it (this could be because they are considered socially unacceptable, are human, etc). Because it carries the sense of a weaker commitment and does not tie the man to the woman's family tree, en'covaran between a man and a woman is usually considered more playful and less serious, and the relationship dynamic is different. Additionally, it grants no titles or status from the se'covaran to the an'covaran (only to'covaran ever does that). This actually leads to an edge case where a viable male (an elven nobleman in good standing who could easily become to'covaran if he picked that (and the men do get to choose between the two in this case) ) choosing en'covaran over to'covaran can be considered extraordinarily romantic--some women of extremely high status (not just seats but heirs of the highest families, for instance, which makes their husband a Speaker and grants extreme power and privilege) will feel insecure about themselves because the status they grant is so incredible that they can never be sure that any male accepts their offer of saa'covaran for them and not just for their status--this is where the edge case comes in. If the man who could have chosen to'covaran and have it all instead chooses en'covaran, he is basically saying 'Forget all that stuff, baby. All I need is you--if I have that, nothing else matters'.

Whew! Exceptions are tough. But don't mistake that just because the system of exceptions is so intricate they must be common. They are actually quite rare, but the elves have had milennia to experience every edge case, so they know about all of them, even if you might see some of these less than once a century. And since humans pretty much invariably can never understand the intricacies of these differences, even the most patient elf will eventually give up and just throw up her hands in acquiescance and tell the human that to'covaran and en'covaran both just mean 'Elven marriage' so that the human will go away.
[/SBLOCK]
 
Last edited:

(OOC - Bahahha...awesome stuff. Made my head spin a little, but that's all the better. Should help a lot in fleshing out Sulannus! I have just one more question. At what point does a daughter become capable of bequeathing to her husband? I mean...elves live a LONG time. For example: Sulannus, fairly young for an elf, wouldn't get anything from her mother for centuries at best...does that mean she has nothing to offer a suitor save her own charms until then? Also, for the sake of RP...not fishing for any game effects...it might be useful to work out more details about Su's family and the circumstances under which she left. I need to alter my backstory considerably in light of new facts!)
 

(OOC: Elves don't have so many children, so all daughters of age grant some status. In fact, except for that special first daughter of the main branch of each household (called the an'lyr or 'heir'), who can eventually grant an enhanced Speaker status to a husband, other daughters usually never increase the status they grant beyond the amount assigned to them when they come of age. The an'lyr becomes the akh'lyr when the current akh'lyr (her mother) becomes incapable of bearing children (or if she dies first). Because the old akh'lyr was incapable of bearing children, she would be unable to succeed at a new to'covaran ritual if she tried it, though she can still keep her current one. Thus, she'd be a really weak 'akh'lyr anyway, since she offers no threat of pulling out on her current to'covaran and finding a new one.

Unless Su left before her coming of age ceremony, she would have some status and bequeathal assigned to her)
 




Remove ads

Top