Vaalingrade
Legend
Can we just step back, look at the images from the module this thread is about, and then keep that in context with the whole 'too many things are being called racist' argument?
To me, offense without action is meaningless. It is not the offense in and of itself, it's the expectation that someone else needs to do something about your having been offended, rather than you needing to do something about that which offended you.1) Whether you can do something about it depens on a whole lot of variables, largely out of your immediate control. As discussed elsewhere on these boards, there are many problems with bigotry in the hobby that have been complained about for decades, but are only now starting to be addressed. How far would we have progressed as a hobby if those early, ineffectual complaints had never been uttered?
2) Stoicism =/= being unaffected. Suffering silently =/= righteous or strength.
3) At its core, “I’m offended” is merely a communication that you have been hurt, just like “ow!” To say it’s meaningless is, thus, dising at worst. But Fry‘s intellect isn’t to be trifled with. But I guarantee you even he makes a distinction between being offended and the mere declarative utterance thereof.
If your solution to a problem amounts to doing nothing about it, then you are part of the problem.if your solution to the problem isn’t making it better but worse, which is what I think it is doing, and if your diagnosis of the problem is in error….
Can we just step back, look at the images from the module this thread is about, and then keep that in context with the whole 'too many things are being called racist' argument?
If your solution to a problem amounts to doing nothing about it, then you are part of the problem.
To me, offense without action is meaningless. It is not the offense in and of itself, it's the expectation that someone else needs to do something about your having been offended, rather than you needing to do something about that which offended you.
It is 100% an abdication of responsibility. While "might makes right" might not be morally true, in a practical sense, the only thing that really matters is what you can control/enforce/effectuate.This sounds like an abdication of responsibility for your own actions. By this logic, it is not your responsibility to fix what you have done wrong - the person you have wronged must provide the correction, or find a way to apply force to you until you act, as you have no duty to do it otherwise.
It is 100% an abdication of responsibility. While "might makes right" might not be morally true, in a practical sense, the only thing that really matters is what you can control/enforce/effectuate.
If I could control the universe, it wouldn't be so; Alas, I do not have the power to change it - it is not my opinion but a fact of nature.And that, ladies and gentlemen, is why we cannot have nice things.
See, that's an opinion presented as fact.
How can you objetively meassure the 4e Abyss and Orcus being a corrupted primordial as to being better than the legacy D&D Abyss and Orcus being an evil mortal soul that clawed his way up to demonprince?
It's like saying that this strawberry icecream is objectively better than the previous chocolate chunk ice cream.