L
lowkey13
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I don't know. I think it's, well, complicated. More complicated than many people want to let on. I mean - just look at this; you can't invoke Carlin without recognizing that many of his routines aren't cutting edge today- a lot of comedy is very time-sensitive, especially comedy that deliberately shocks. (I mean, Lenny Bruce is amazing for many reasons, but he's not actually ... ha ha funny to modern sensibilities).
It's very easy to say something like that the particular routine was just a cheap fat joke, because of the excessive and shocking verbiage. But it was also a critique of American culture at the time, and part of the overall "argument" in that Carlin was making.
Look at what @Umbran just wrote; yes, there are many serious issues. And one approach is to always treat those serious issues, seriously. Deferentially. But that's not the only approach. We laugh about the most serious things there are, and always have - death, for example ("black humor"). Whether you subscribe to the Aristotelian/Plato view of humor (that humor is scorn and malicious) or not, I think that it is dangerous to begin roping off areas as being "too serious" or "too important" to approach with a comedic view.
That's not to say that there is some validity in acknowledging cliche or bad jokes as either being tired or reinforcing incorrect stereotypes ("My airplane food tastes like ..." "Yo mama so fat ..." "White people do this, Black people do this"), or, just as important, not seeing that some forms of humor have been used to bully and marginalize people, which is never right, BUT ....
I think it is incredibly wrong to say that certain types of comedy are wrong because it's a serious issue, as opposed to focusing on whether or not a particular joke is good. In fact, sometimes comedy can serve a useful purpose solely because it hits on a verboten issue and there is a release because the topic was broached (see also, variations of the Aristocrats).
Look at what @Umbran just wrote; yes, there are many serious issues. And one approach is to always treat those serious issues, seriously. Deferentially. But that's not the only approach. We laugh about the most serious things there are, and always have - death, for example ("black humor"). Whether you subscribe to the Aristotelian/Plato view of humor (that humor is scorn and malicious) or not, I think that it is dangerous to begin roping off areas as being "too serious" or "too important" to approach with a comedic view.
I’m fine with all that, and actively agree with most of it.While I think that a comedian should be careful (and always strive for the better, less obvious joke), I also think it's important to give space for comedy to breathe, evolve, and change.
Think of any field that people get involved in; more often than not, you don't start out doing your best. The short stories you write in college are unlikely to be as nuanced or evolved as the novel you might write in your later 20s, with more reps. And so on.
Comedy is hard; go to any open mike night and you'll see! But the type of observational humor (and cultural critique, satire, and so one) will disappear completely if we begin to make comedy off-limits to people that don't belong to a group; whether it's "only people of X race can talk about X race" or "only people of X gender identify can talk about X gender identity" or "only people of X body size can talk about X body size" or "only people of X religion can talk about X religion" or "only people of X political party can talk about X political party."
The general hope is that, like with any craft, the level of comfort and facility improves. And, in some case, certain jokes may never be for certain audiences; humor is incredibly subjective. For example, while I find John Oliver absolutely hilarious, I know someone who believes he is an obnoxious, biased scold.
I would even go so far as to say that most truly good comedy has to alienate someone, somewhere. Gentle and anodyne comedy always has its place, but (to quote John Hodgman) specificity is the soul of narrative, and general and gentle comedy may be good for chuckles, but rarely elicits more than that (or is fodder for thought or change).
TLDR; great comedy often provokes, offends, or shocks in some manner, and it is better to allow for breathing space (in terms of saying, "That's not funny to me" and explaining why) than to categorically deny it.
Tbf, he is kinda still “aiming” at the consumer, rather than the people making and selling the food, or creating the conditions where the cheap food is high calorie garbage full of excess sugar, etc.You think that the entire part of that act (discussing what he perceived to be the problems with consumerist culture, specifically Americans lulled into eating and buying stuff continuously to their own detriment while transferring all the wealth in the country to the richest) was misidentifying the target he was going for?
...specifically Americans lulled into eating and buying stuff continuously to their own detriment while transferring all the wealth in the country to the richest) was misidentifying the target he was going for?