Sagan Darkside
First Post
Re: Re: Re: Re: Debunking the myth there are no "heroes" in "A Song of Ice & Fire
Lets see if the forum can handle this attempt of a reply...
1) A lack of personal ambition is not relevant to the evil nature of a person.
2) As I have said, Good/Evil people are complex- not every individual action betrays who they are philoshically. One act could, but it always needs to be taken into the context of the situation.
I will say that any "lines I draw" at the moment are done with a slight hesitation to wait until the final book is read, but I hold no such reservation when it comes to Jamie.
They're are different, but not radically different. I hold no sympathy for evil people- they deserve whatever suffering their behavior has brought upon them. Nor do I understand those that do hold sympathy for evil people.
Note- that is not an invitiation for a discussion of why people might give such sympathy. This is not the proper place for such a discussion.
Err.. and? My point was that one did not have to decide between labelling someone as Good/Evil versus labelling them as complex. I apologize for this matter becoming so complicated.
I do believe in moral absolutism.
We can look at the general forum to see the huge disagreements on the nature of d&d alignments.
Even trying to make such a label could started a dreaded alignment debate.
However, you do make a good point. But...
.. my views on morality don't easily fit into the context of the d&d alignments. I also think something can be loss in such a forced translation. I am better able to serve a discussion on the book using my own moral standards.
For example- I don't completely agree with King Stannis's interpretation of the character Stannis, but I enjoy/respect his thoughts on the matter. While he may be able to shoehorn his views into the d&d model, I think it would not serve his opinion. (Though, it is ironic, the d&d context does fit my view of that character.)
Have a good evening
SD
Dr. NRG said:
So killing the psychopathic Aerys Targaeryen and NOT taking the throne afterwards was the act of an evil man?
Lets see if the forum can handle this attempt of a reply...
1) A lack of personal ambition is not relevant to the evil nature of a person.
2) As I have said, Good/Evil people are complex- not every individual action betrays who they are philoshically. One act could, but it always needs to be taken into the context of the situation.
I will say that any "lines I draw" at the moment are done with a slight hesitation to wait until the final book is read, but I hold no such reservation when it comes to Jamie.
Evil and unsympathetic are two radically different traits.
They're are different, but not radically different. I hold no sympathy for evil people- they deserve whatever suffering their behavior has brought upon them. Nor do I understand those that do hold sympathy for evil people.
Note- that is not an invitiation for a discussion of why people might give such sympathy. This is not the proper place for such a discussion.
...and that is exactly why Shakespeare is considered a pre-imminent literary genius, and the vast bulk of writers that portray simplistic one-trick-pony characters, in terms of moral behavior, are not.
Err.. and? My point was that one did not have to decide between labelling someone as Good/Evil versus labelling them as complex. I apologize for this matter becoming so complicated.
Perhaps if you believe in moral absolutism, that's true.
I do believe in moral absolutism.
By providing us a previously-outlined and presumably shared moral context into which to place the characters; by not asking you to define good and evil, law and chaos; by allowing us to use shortcuts in the conversation rather than reinventing the field of ethics from the ground up.
We can look at the general forum to see the huge disagreements on the nature of d&d alignments.

However, you do make a good point. But...
I don't believe anyone was talking about your life, my life, or the life of any real person. We were talking about placing fictional characters into a simplified moral matrix. I have no interest in how you live your life, but I am interested in the books, their characters, and issues of moral ambiguity.
.. my views on morality don't easily fit into the context of the d&d alignments. I also think something can be loss in such a forced translation. I am better able to serve a discussion on the book using my own moral standards.
For example- I don't completely agree with King Stannis's interpretation of the character Stannis, but I enjoy/respect his thoughts on the matter. While he may be able to shoehorn his views into the d&d model, I think it would not serve his opinion. (Though, it is ironic, the d&d context does fit my view of that character.)
Have a good evening
SD